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Sometimes, rifts caused by religious differences can be irreconcilable. Many converts are, therefore, reluctant to tell people of their decisions.

Converts who have spoken out have told of having been spat at in the streets, harassed, ignored, verbally abused, and, in extreme cases, assaulted.

They have also reported having religious texts and reading materials confiscated. In the current social climate in Morocco, openly celebrating a Christian holiday or festival, establishing a Christian group, or even praying openly would be problematic.

Reports indicate that there is a growing number of Moroccans converting to Christianity. Agadir and Marrakech , in particular, have fairly significant Christian populations.

Due to restrictions on entering churches and the personal ramifications of being known to be a Christian, Moroccan Christians commonly worship privately or at clandestine meetings in nondescript buildings, usually a private home.

Small groups may come together in apartments to pray, sing hymns, study the Bible, and discuss various religious and social matters.

There is often a reluctance to worship alongside non-Moroccans for fear of causing trouble for the other person; if the authorities believe that associated individuals encouraged the conversion, they can be prosecuted.

In the past, police regularly raided places that were thought to be secret places of worship for Moroccan Christians. This is less common today.

Groups of Christians in Morocco are starting to hold discussions regarding their religious freedom with the National Council of Human Rights.

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You can unsubscribe at any time. I continued praying, and one day this idea came to my mind: Pray in the name of Jesus. I did it and a great freshness filled my heart.

In that moment I decided to be a Christian and my life was full. There have been six years of searching , studying and comparing the Quran and the Bible.

They told him that he no longer belonged to the family. He thought he was the only Christian in Morocco, but a year after he declared his faith to the brothers of the Spanish school, he received an invitation letter for a Christmas celebration in a nearby town.

When he arrived at the place, he met 30 other Moroccan Christians. In , he went to Rabat to study a three-years course, and during that time he met with a Christian community, a home church.

When he returned to his hometown, he had the idea of founding a church. Are you going to build a church in the heart of Islam?

I started to have meetings at my house. When the group grew, we went to the mountain on Saturday and returned Sunday. We were eighteen people.

We decided to go out, not to stay confined. We could not give Bibles but we ourselves are a Bible and reflect the love of God.

We started to build relationships and help people, and people started to love us. It was not easy. We lived very strong things, the Salafists tried to take our children away.

In the midst of all this, we have always seen the protection of God", he says. In , he and other leaders decided to make themselves known as Christians to represent others in claiming their rights.

The message they bring to the media is: " We are Moroccans and we are Christians. Before we became Christians we already were Moroccans, and we continue to be, we wear chilaba, we have our identity card, we have not changed our name and we continue to eat cuscus.

By doing this, they look for a change of mentality in the population: Being Moroccan does not necessarily imply being Muslim.

The decision is made. He tells us: Just start, I will help you but there is a condition: you start, knock the door, and I will open", Mustafa points out.

Last January, he was interviewed by newspaper Alayam Casablanca. In an extensive interview, he had the opportunity to express what Christians believe and what are the rights they claim, among other issues.

But people living in bireligious environment or reading texts from another religious Paradise hotel norge sexscener might also have adapted some ideas or images to their Sex hotline free background. Drucken Berichtsformular. Seiten: 40— Preliminary results revealed that the primary motivation for information sharing in Mae lynn porn online communities is Please cum on me preservation of the common cultural heritage and the need to renew ties between friends and communities of different religions. Authors: Yohanan Ouaknine Noa Aharony. Morocco: Dream Destinations from Nights | Heeb, Christian, Därr, Astrid | ISBN: | Kostenloser Versand für alle Bücher mit Versand und. per cent of the Moroccan population are Muslim with a small number of Jews and Christians. As God continues to be at work in this country, our prayer is for. photographer, portrait, reportage, travel-photography, vienna, wien, fotograf, porträt, reisefotografie, fine-art photographer. Christian Steiner advises on the broad spectrum of cross-border corporate engagement between Europe and the MENA-countries, especially Morocco. This​. Buy Morocco: Dream Destinations Straight from Arabian Nights by Christian Heeb () by (ISBN:) from Amazon's Book Store. Everyday low.

Authorities confiscated Bibles they believed were intended for use in proselytizing. In January , the Ministry of the Interior banned the sale, manufacture, and import of burqas but did not make it illegal to wear them.

According to human rights organizations and local Christian leaders, the government has detained and questioned some Christian citizens about their beliefs and contacts with other Christians.

Foreign clergy said they discouraged the country's Christian citizens from attending their churches out of fear they could be criminally charged with proselytism.

Some Christian citizens reported authorities pressured Christian converts to renounce their faith. Christian citizens are not allowed to establish churches.

Foreigners attended religious services without restriction at places of worship belonging to officially recognized churches. Some religious minority groups, such as the Bahai community, practiced their religion without formal registration.

In October media reported that authorities prevented the Bahai community from publicly celebrating the bicentennial of the birth of the faith's founder.

By law, all publicly funded educational institutions must teach Sunni Islam in accordance with the teachings and traditions of the Maliki-Ashari school of Islamic jurisprudence.

Foreign-run and privately funded schools have the choice of teaching Sunni Islam or of not including religious instruction within the school's curriculum.

Private Jewish schools are able to teach Judaism. The constitution also establishes that public television stations must dedicate five percent of their programming to Islamic religious content, and that they must broadcast the calls to prayer five times a day.

Muslim citizens often study at private Christian and private Jewish schools, reportedly primarily because these schools maintained a reputation for offering superior education.

According to school administrators, Muslim students constitute a significant portion of the students at Jewish schools in Casablanca.

Some Christian, Bahai, and Shia Muslims report societal, familial, and cultural pressure on account of their faith.

Passersby have reportedly attacked at least one individual during Ramadan for eating in public during fasting hours. Members of the Bahai Faith are generally open about their faith with family, friends, and neighbors, but feared extremist elements in society would try to do them harm, leading them to ask local police for protection at their gatherings.

Shia Muslims report that in some areas, particularly in large cities in the north, they did not hide their faith from family, friends, or neighbors, but that many avoided disclosing their religious affiliation in areas where their numbers were smaller.

Jewish citizens report that they live and attend services at synagogues in safety. They said they were able to visit religious sites regularly and to hold annual commemorations.

Women who wear hijabs have had difficulty finding employment in the private sector and with the army and police.

When they do obtain employment, women report employers either encouraged or required them to remove their headscarves during working hours.

From Wikipedia, the free encyclopedia. Overview of religious freedom in Morocco. See also: Religion in Morocco.

See also: History of Morocco. See also: Muslim conquest of the Maghreb. See also: Almoravid dynasty. See also: Almohad Caliphate.

See also: Marinid dynasty and Wattasid dynasty. See also: Saadi dynasty. See also: Alaouite dynasty. United States Department of State.

Retrieved Archived from the original on A History of the Maghrib in the Islamic Period , pp. Jewish communities of the world. Lerner Publications.

Retrieved 23 June Executive Editor Norman A. Brill Online, Sebastian Gunther, Leiden: Part of Landmarks in Linguistic Thought series, vol.

Lebanon 1. Libya 2. Mali 3. Montenegro 2. Morocco 1. Mozambique 1. Myanmar 5. Nepal 5. Nicaragua 1. Niger 2. Nigeria North Korea 9. Pakistan Philippines 3.

Qatar 1. Religious Freedom Rwanda 1. Saudi Arabia 1. Somalia 4. Somaliland 1. South Sudan 1. Sri Lanka Sudan 8. Syria Tajikistan 2.

Uganda United Kingdom 5. Last January, he was interviewed by newspaper Alayam Casablanca. In an extensive interview, he had the opportunity to express what Christians believe and what are the rights they claim, among other issues.

Along with other Christians, he has created an internet radio station and a channel on Youtube. In , during a trip to Madagascar, the monarch said that he is the Prince of all Moroccans, whether Muslim, Jewish or Christian.

There have been other signs of a new times in Morocco recently. He said that Morocco is for the other religions as well and that we are a democratic, open country.

Something is changing! He also recalls that in the Supreme Scientific Council said that if anyone leaves Islam, deserves to die.

But we are asking gor a change in the law that guarantees religious freedom to all Moroccans", he states Last year the group decided to hold a big public Christmas celebration , and they strategically extended invitations, not only to Christians, but also to some more open Muslims, presidents of political parties, journalists, writers, intellectuals, human rights activits.

They rented a salon for wedding parties in Casablanca and on December 25 they had a celebration with a worship time, a biblical message and testimonies.

The media echoed this event and the fact that there are Christians in Morocco was known countrywide.

What happens to the families of those who claim to be Christians? Relationships are broken, it may happen that the family members stop talking to them.

Do you think the day will come when Moroccan Christians will be free to make themselves known? That's the idea. Especially some young people are doing it and we want to encourage everyone to do it too.

Many want to do it, but do not know what can happen to them, that is why we decided to go out publicly, to tell them that nothing will happen.

Educated people readily accept it, even if they are not Christians. Among ordinary people, there are those who begin to understand.

To keep working, so that one day all Christians will come to light and the world will know that there are many Christians in Morocco.

In order to achieve that, the laws have to change. We must keep fighting for of our rights, peacefully and lovingly. We ask for the validity of civil marriage now, only the Muslim marriage is valid , the right to have land for Christian cemeteries, and a secular education.

What message do you want to send to the Christian Moroccans? If you want your rights, ask for it. The government is not going to give a right just like that.

Christians should ask for it.